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Development of the Old Testament canon
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Development of the Old Testament canon : ウィキペディア英語版
Development of the Old Testament canon

The Old Testament is the first section of the two-part Christian Biblical canon, which includes the books of the Hebrew Bible or protocanon and in some Christian denominations also includes several Deuterocanonical books. Martin Luther, holding to Jewish and other ancient precedent,〔( ''Canon of the Old Testament,'' The Catholic Encyclopedia )〕 excluded the deuterocanonical books from the Old Testament of his translation of the Bible, referred to as Luther's canon, placing them in a section he labeled "Apocrypha" (not equal to Scripture but edifying), thus dissenting from the canon that Trent would affirm in the year Luther died (1546). Other churches also differed on the canonicity of certain books. As a result, Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament and with respect to the Antilegomena of the New Testament.
The differences between the Hebrew Bible and other versions of the Hebrew Torah, or Old Testament such as the Samaritan Pentateuch, the Syriac, Latin, Greek, Ge'ez and other canons, are more substantial. Many of these canons include books and even sections of books that the others do not. For a fuller discussion of these differences, see Books of the Bible.
Following Jerome's ''Veritas Hebraica'' (truth of the Hebrew) doctrine, the Protestant Old Testament consists of the same books as the Hebrew Bible, but the order and division of the books are different. Protestants number the Old Testament books at 39, while Judaism numbers the same books as 24. This is because Judaism considers Samuel, Kings, and Chronicles to form one book each, groups the 12 minor prophets into one book, and also considers Ezra and Nehemiah a single book. Also, the Bible for Judaism is specifically the Masoretic Text. Protestant translations of the Hebrew Bible often include other texts, such as the Septuagint. There is also a dispute as to whether the Canon of Trent is exactly the same as that of Carthage and Hippo.〔(''Bill Webster Responds to Gary Michuta'', Part II )〕
==Josephus on the Hebrew Bible Canon==
(詳細はJosephus wrote about a canon used by Jews in the first century AD.
Against Apion, Book 1, Paragraph 8.
"For we have not an innumerable multitude of books among us, disagreeing from and contradicting one another, (the Greeks have, ) but only twenty-two books, which contain the records of all the past times; which are justly believed to be divine; and of them five belong to Moses, which contain his laws and the traditions of the origin of mankind till his death. This interval of time was little short of three thousand years; but as to the time from the death of Moses till the reign of Artaxerxes king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God, and precepts for the conduct of human life. It is true, our history hath been written since Artaxerxes very particularly, but hath not been esteemed of the like authority with the former by our forefathers, because there hath not been an exact succession of prophets since that time; and how firmly we have given credit to these books of our own nation is evident by what we do; for during so many ages as have already passed, no one has been so bold as either to add any thing to them, to take any thing from them, or to make any change in them; but it is become natural to all Jews immediately, and from their very birth, to esteem these books to contain Divine doctrines, and to persist in them, and, if occasion be willingly to die for them."
Josephus mentions Ezra and Nehemiah in Antiquities of Jews Book XI, Chapter 5 and Esther (during the rule of Artaxerxes) in Antiquities of Jews Book XI, Chapter 6. The canon is till the reign of Artaxerxes as mentioned by Josephus above in Against Apion Book 1, Paragraph 8.
Josephus mentions (above) why their history written since Artaxerxes are not part of his canon.
Josephus (Against Apion, Book 1, Paragraph 8) - "It is true, our history hath been written since Artaxerxes very particularly, but hath not been esteemed of the like authority with the former by our forefathers, because there hath not been an exact succession of prophets since that time;"
This is also agreed by 1 Maccabees. For Example, 1 Maccabees 4:46, 1 Maccabees 9:27, and 1 Maccabees 14:41 point out the lack of prophets during the Maccabean period.
1 Maccabees 4:46 - "And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them." (Source - www.ecmarsh.com/lxx/I%20Maccabees/index.htm)
1 Maccabees 9:27 - "So was there a great affliction in Israel, the like whereof was not since the time that a prophet was not seen among them." (Source - www.ecmarsh.com/lxx/I%20Maccabees/index.htm)
1 Maccabees 14:41 - "Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;" (Source - www.ecmarsh.com/lxx/I%20Maccabees/index.htm)
When Josephus says 22 books, he is referring to 22 books in this order.
Law of Moses
Genesis, Exodus, Leviticus, Numbers, Deuteronomy = 5 books
Prophets
Joshua, Judges, Ruth, Kings (1 Samuel - 2 Kings), Chronicles (Both books), Ezra-Nehemiah, Esther, Job, Isaiah, Jeremiah (includes Lamentations), Ezekiel, Daniel, Twelve Prophets = 13 books.
Hymns
Psalms, Proverbs, Ecclesiastes, and Song of Songs = 4 books
All of the minor prophets are listed as "Twelve Prophets" in Sirach 49:10 and in the "Old Testament Canon" mentioned by Melito (Source - Ecclesiastical History 4.26.13–14). In Septuagint, 1 Samuel - 2 Kings are listed as the part of Book of Kings (Source - http://ecmarsh.com/lxx/index.htm). Melito mentions 4 books (1 Samuel-2 Kings) as part of the book of Kings and 1 and 2 chronicles as part of the book of Chronicles which is also mentioned in the Bryennios List (below). Ezra and Nehemiah are mentioned together in Josephus' Antiquities of Jews Book XI, Chapter 5.

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